শুক্রবার, ২৫ অক্টোবর, ২০১৩
বুধবার, ২ জানুয়ারি, ২০১৩
Al-Jannah wa an-Naar In the Light of the Qur'aan and Sunnah Based on the Book by Dr. Umar Sulaiman al-Ashqar Page(Part-1)
Definition and Explanation
Hell is the abode which Allaah (swt) has prepared for those who do not believe in Him (swt), those who rebel against His (swt) laws and disbelieve in His Messengers. It is the punishment for His (swt) enemies, the prison for evildoers.
It is the ultimate humiliation and loss; there is nothing worse:
"Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the Dhaalimoon [polytheists and wrongdoers] find any helpers" (3:192)
"Know they not that whoever opposes and shows hostility to Allaah and His Messenger, certainly for him will be the fire of Hell to abide therein? That is extreme disgrace". (9:63)
"The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!" (39:15)
How could Hell be other than we have described, when it is full of utterly indescribable torment, pain and grief? It is eternal and its inhabitants will remain there forever. Allaah (swt) has condemned them and their place in the Fire:
"Evil indeed it [Hell] is as an abode and as a place to dwell" (25:66)
"This is so! And for the Tagheen [transgressors] - will be an evil final return - Hell! Where they will burn, and worst [indeed] is that place to rest!" (38:55-6) Paradise and Hell Have Already Been Created
at-Tahhaawi said, in his book on al-'Aqeedah al-Salafiyyah (correct belief in accordance with that of the early generations of Islaam) that is known as al-'Aqeedah al-Tahhaawiyyah.
"Paradise and Hell have already been created. They will never come to an end or cease to exist. Allaah (swt) created Paradise and Hell before the rest of creation, and He (swt) created inhabitants for each of them. Whoever He (swt) wishes (will enter) Paradise by His grace and mercy, and whoever He (swt) wishes (will enter Hell) as a result of His (swt) justice. Every person will behave according to that for which he was created, and his destiny will be that for which he was created; good deeds and evil deeds are foreordained for all men". Muhammad ibn Muhammad ibn Abul-'Izz al-Hanafi remarked, in his commentary on this text:
"With regard to his saying that Paradise and Hell have already been created, Ahl as-Sunnah agree that Paradise and Hell have been created and are in existence at the present moment. Ahlus-Sunnah continued to hold this view, until some odd ideas of the Mu'tazilah and Qaadariyyah came along, which denied that. These groups said: "Allaah will create them (ie Paradise and Hell) on the Day of Resurrection." They said this because of their false arguments by means of which they seek to improve regulations on what Allaah (swt) should do; (they say) it befits Allaah (swt) to do this, or it does not befit Allaah (swt) to do that. They compare Him to His creation and their actions. This is a kind of anthropomorphism with regard to deeds; they have allowed the ideas of Jahmiyyah (a sect of Mu'tazilah named after the deviant, Jahm ibn Safwan) to creep into their thinking, and have become mu'attalah (those who deny that Allaah can see). They said, "It does not make sense for Paradise to be created before the time of reward, because it will not be used or inhabited for a very long time. They rejected the aayaat and reports that contradict these false notions they seek to project onto Allaah (swt). They misinterpreted the texts and accused those who disagreed with them of going astray and concocting bid'ah".
Proofs from the Qur'aan and Hadeeth in support of this are, for example:
"Race with one another in hastening towards forgiveness from your Lord, and Paradise the width whereof is as the width of the heaven and the earth, prepared for those who believe in Allaah and His Messengers. That is the Grace of Allaah, which He bestows on whom He is pleased with. And Allaah is the Owner of Great Bounty". (57:21) "...for Paradise as wide as are the heavens and the earth, prepared for al-Muttaqun" (3:133) "And fear the fire, which is prepared for the disbelievers" (3:131)
"And indeed he (Muhammad) saw him (Jibreel) at a second descent (ie another time), near Sidrat al-Muntahaa (lote tree of the utmost boundary (beyond which none can pass), near it is the Paradise of Abode" (53:13-15)
The Prophet (saw) saw Sidrat al-Muntahaa, a tree in Heaven, and near it, Paradise, as is mention in al-Bukhaari, and Muslim in the hadith of Anas (ra). At the end of this narrative of al-Israa, the Prophet (saw) said, "Then Jibreel brought me to Sidrat al-Muntahaa which was veiled in colours indescribable. Then I entered Paradise, and its lights were of pearls and its soil was musk".
to be continued...
Hell is the abode which Allaah (swt) has prepared for those who do not believe in Him (swt), those who rebel against His (swt) laws and disbelieve in His Messengers. It is the punishment for His (swt) enemies, the prison for evildoers.
It is the ultimate humiliation and loss; there is nothing worse:
"Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him, and never will the Dhaalimoon [polytheists and wrongdoers] find any helpers" (3:192)
"Know they not that whoever opposes and shows hostility to Allaah and His Messenger, certainly for him will be the fire of Hell to abide therein? That is extreme disgrace". (9:63)
"The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!" (39:15)
How could Hell be other than we have described, when it is full of utterly indescribable torment, pain and grief? It is eternal and its inhabitants will remain there forever. Allaah (swt) has condemned them and their place in the Fire:
"Evil indeed it [Hell] is as an abode and as a place to dwell" (25:66)
"This is so! And for the Tagheen [transgressors] - will be an evil final return - Hell! Where they will burn, and worst [indeed] is that place to rest!" (38:55-6) Paradise and Hell Have Already Been Created
at-Tahhaawi said, in his book on al-'Aqeedah al-Salafiyyah (correct belief in accordance with that of the early generations of Islaam) that is known as al-'Aqeedah al-Tahhaawiyyah.
"Paradise and Hell have already been created. They will never come to an end or cease to exist. Allaah (swt) created Paradise and Hell before the rest of creation, and He (swt) created inhabitants for each of them. Whoever He (swt) wishes (will enter) Paradise by His grace and mercy, and whoever He (swt) wishes (will enter Hell) as a result of His (swt) justice. Every person will behave according to that for which he was created, and his destiny will be that for which he was created; good deeds and evil deeds are foreordained for all men". Muhammad ibn Muhammad ibn Abul-'Izz al-Hanafi remarked, in his commentary on this text:
"With regard to his saying that Paradise and Hell have already been created, Ahl as-Sunnah agree that Paradise and Hell have been created and are in existence at the present moment. Ahlus-Sunnah continued to hold this view, until some odd ideas of the Mu'tazilah and Qaadariyyah came along, which denied that. These groups said: "Allaah will create them (ie Paradise and Hell) on the Day of Resurrection." They said this because of their false arguments by means of which they seek to improve regulations on what Allaah (swt) should do; (they say) it befits Allaah (swt) to do this, or it does not befit Allaah (swt) to do that. They compare Him to His creation and their actions. This is a kind of anthropomorphism with regard to deeds; they have allowed the ideas of Jahmiyyah (a sect of Mu'tazilah named after the deviant, Jahm ibn Safwan) to creep into their thinking, and have become mu'attalah (those who deny that Allaah can see). They said, "It does not make sense for Paradise to be created before the time of reward, because it will not be used or inhabited for a very long time. They rejected the aayaat and reports that contradict these false notions they seek to project onto Allaah (swt). They misinterpreted the texts and accused those who disagreed with them of going astray and concocting bid'ah".
Proofs from the Qur'aan and Hadeeth in support of this are, for example:
"Race with one another in hastening towards forgiveness from your Lord, and Paradise the width whereof is as the width of the heaven and the earth, prepared for those who believe in Allaah and His Messengers. That is the Grace of Allaah, which He bestows on whom He is pleased with. And Allaah is the Owner of Great Bounty". (57:21) "...for Paradise as wide as are the heavens and the earth, prepared for al-Muttaqun" (3:133) "And fear the fire, which is prepared for the disbelievers" (3:131)
"And indeed he (Muhammad) saw him (Jibreel) at a second descent (ie another time), near Sidrat al-Muntahaa (lote tree of the utmost boundary (beyond which none can pass), near it is the Paradise of Abode" (53:13-15)
The Prophet (saw) saw Sidrat al-Muntahaa, a tree in Heaven, and near it, Paradise, as is mention in al-Bukhaari, and Muslim in the hadith of Anas (ra). At the end of this narrative of al-Israa, the Prophet (saw) said, "Then Jibreel brought me to Sidrat al-Muntahaa which was veiled in colours indescribable. Then I entered Paradise, and its lights were of pearls and its soil was musk".
to be continued...
শুক্রবার, ১ জুন, ২০১২
About Azythromycin
সারা বিশ্বে সমাদৃত অ্যান্টিবায়োটিক
অ্যাজিথ্রোমাইসিন ব্যবহারে মৃত্যুঝুঁকি বাড়ে। প্রয়োগের প্রথম পাঁচ দিনেই হৃদরোগজনিত মৃত্যুঝুঁকি
বৃদ্ধি পায়। যুক্তরাষ্ট্রে
পরিচালিত এক গবেষণা সূত্রে এ তথ্য জানিয়েছে নিউ ইংল্যান্ড জার্নাল অব মেডিসিন। বৃহস্পতিবার প্রকাশিত ওই নিবন্ধ উদ্ধৃত করে
আন্তর্জাতিক সংবাদ মাধ্যমে এখন সমালোচনার ঝড় বইছে। এরই মধ্যে অনেক দেশে এর ব্যবহার নিয়ন্ত্রণে উদ্যোগ
নেওয়া হয়েছে। তবে বাংলাদেশে
দেদার বিক্রি হচ্ছে অ্যাজিথ্রোমাইসিন। অনেক
ক্ষেত্রে প্রেসক্রিপশন ছাড়াও এটি বিক্রি করা হয়। খবর বাংলানিউজ, এএফপি
ও টাইমস অব ইন্ডিয়ার। যুক্তরাষ্ট্রে
টেনেসি অঙ্গরাজ্যের ১৯৯২ থেকে ২০০৬ সালের মধ্যবর্তী সময়ে চিকিৎসা গ্রহণকারী
রোগীদের তথ্য পর্যালোচনা করে অ্যাজিথ্রোমাইসিনজনিত মারাত্দক স্বাস্থ্যঝুঁকির এ
তথ্য পাওয়া গেছে। গবেষণায় কোনো
অ্যান্টিবায়োটিক নেননি বা অ্যামোক্সিলিন নামক অ্যান্টিবায়োটিক গ্রহণ করেছেন এমন
রোগীদের সঙ্গে তুলনায় দেখা যায়, অ্যাজিথ্রোমাইসিন
গ্রহণকারীদের হৃগরোগজনিত মৃত্যুঝুঁকি বেড়ে গেছে কয়েকগুণ। ১০ লাখে এ মৃত্যুর হার ২৪৫ জনের মতো। গবেষকরা বলছেন, বিশ্বব্যাপী
ব্রংকাইটিস এবং ইনফেকশন বা সংক্রামক রোগের হাত থেকে রক্ষা পাওয়ার জন্য
অ্যান্টিবায়োটিক সেবন করে থাকেন রোগীরা। এর
মধ্যে জিথ্রোম্যাক্স বা অ্যাজিথ্রোমাইসিন নামের অ্যান্টিবায়োটিক অন্য যে কোনো
অ্যান্টিবায়োটিক থেকে অনেক বেশি দামি এবং জনপ্রিয়। আর এ সুযোগে দেশের শীর্ষস্থানীয় বহুজাতিক কোম্পানি
থেকে শুরু করে মধ্যম সারির প্রায় প্রতিটি কোম্পানিরই নিজস্ব ব্র্যান্ডের
অ্যাজিথ্রোমাইসিনে বাজার সয়লাব। বাংলাদেশে
বেঙ্মিকো ফার্মার তৈরি এ ওষুধটির নাম অ্যাজিথ্রোসিন (Azithrocin),
স্কয়ারের
জিম্যাক্স (Zimax), নোভার্টিসের অ্যাজিথ (Azyth),
এসিআইর
ওডাজিথ(Odazyth), এসকেএফের
জিথ্রক্স (Zithrix), অপসোনিনের
অ্যাজিটিন(Azitin), এরিস্টোফার্মার
এজেড (AZ), জেনারেল ফার্মার অ্যাজোম্যাক(Azomac)
এ
ছাড়া অন্য প্রতিষ্ঠানগুলোরও নিজ নিজ নামের অ্যাজিথ্রোমাইসিন বাজারে রয়েছে। তবে ক্ষতিকারক আর মৃত্যুঝুঁকি বৃদ্ধিকারক এ ওষুধটির
ব্যবহার নিয়ন্ত্রণ বা প্রেসক্রিপশন অনুযায়ী প্রয়োগ নিশ্চিতের ব্যবস্থা নেই। স্বাস্থ্য মন্ত্রণালয়,
ওষুধ
প্রশাসনের এ বিষয়ে উদ্যোগ জরুরি বলে মনে করছেন বিশেষজ্ঞরা। ইয়েল ইউনিভার্সিটির স্বাস্থ্য বিশেষজ্ঞ ডা.
হার্লেন ক্রোমজ বলেন, 'মানুষের উচিত ওষুধ সেবনের আগে ওষুধটি
সম্পর্কে ভালো করে জেনে নেওয়া।'
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